Coming Revival, a Second Vision

Tony's avatarMy Dreams and Visions

I had a second vision after the one I posted yesterday. In this vision I saw what I will call a miniature battlefield which I believe to be different geographic regions of the world. The battlefield replica  laid flat I am guessing on a table. I also saw a hand with a a bunch of miniature flags in it. These looked like small pennants. As flags were placed on the battlefield replica, I noticed that each one had a number on it. The number on the flag was facing the one putting it there and only He could see it. I am guessing that there was a sequential order to the placement of the flags that was not for humans to know. I am guessing that each flag represented battles and victories. When the hand that held the flag would place the flag on the battlefield replica I would the…

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Rethinking Genesis

T E HannaReaders who love to delve and checked out my recent claims on Genesis will be interested in an email received today about ancient cosmologies. Theologian T.E. Hanna is examining the religio-cultural influences of the ancient ‘cradle’ of civilisation upon the Hebrews and the Bible’s origin. He blogs,

A RECURRING criticism of the creation narratives in Genesis 1 and 2 point to the overwhelming similiarities between them and the surrounding cultural myths of the Ancient Near East.

In Rethinking Genesis, T.E. briefly refers to historians’ claims of Moses appropriating Mesopotamian and Egyptian creation myths for writing Genesis. I agree with his line of reasoning in asking if the purpose of the opening chapters of Genesis is to teach not about earth and humanity, but about God?

This argument is made in a research paper available to readers of his blog. He argues that, rather than adopting the mythologies of the surrounding ancient East, the Hebrew cosmologies were written as a criticism of them. As theological education for an emerging Israelite nation, the purpose of these narratives was to emphasize the nature of the God of Israel in contrast to the surrounding polytheism, while also conveying His superiority over competing religions.

If you love to delve then visit Of Dust and Kings, read what he and his readers say and, if interested, consider downloading the PDF of The Cosmology of Genesis 1.

Also, please read discussion with TE Hanna in Thoughts on ‘Rethinking Genesis’ >>

“I am Gabriel, who stands in the Presence of God…”

The angelic being’s introduction of himself is familiar from Christmas scriptures. Yet I propose to connect his messages with the concept of prophesying into Time, especially regarding the Holy Spirit – and with an intriguing prophecy for Jewish people today.

Angelic Announcements

This post’s title is from Gabriel’s response to an elderly priest’s disbelief, to which I refer below. Several months later Gabriel was sent to a betrothed teenager, as depicted in 1898 by Henry Ossawa Tanner in Annunciation (click image for gallery). Her visitor greeted her,

“Rejoice, highly favored one, the Lord is with you; blessed are you among women!”

It wasn’t so much the surprise of an invisible spirit becoming visible that troubled her, as what he’d said and how it was said. But this messenger then reassured her,

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”

Although not disbelieving what he’d said, the young lady posed a logical question because she was a virgin, “How can this be since I know not any man?” So Gabriel explained,

“The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.”

At this Mary responded laudably, “Behold the maid-servant of the Lord. Let it be according to your word”.

How different was the young maid’s acceptance of this decree about her own future to that of Zacharias when Gabriel had visited him a few months earlier. Apparently, Mary hadn’t heard about what had happened. Otherwise, there would have been no need for Gabriel to have confided the news of that first miraculous conception.

So what went wrong for her cousin’s husband?

Zacharias had the once-in-a-lifetime privilege of burning incense in the Jewish Temple in Jerusalem. In view of its performance being in the Holiest of Holies, this duty was done by drawing lots rather than by a rota from many teams of priests.

Whilst Zacharias was officiating, an invisible, supra-natural spirit subtly scintillated at the side of the altar. It proved to be a holy messenger – an archangel, so some believe. He brought news of the future mission of a mightily powerful man of God – the priest’s own son!  But Zacharias and his wife Elizabeth were childless for she was well past child-bearing age!

However, their prayers for a baby were to be answered and the angel prophesied this special one would be filled with God’s Holy Spirit from before his birth!  It isn’t any wonder the priest was in disbelief! When he asked, “How shall I know this? For I am an old man, and my wife is well advanced in years” , the angel’s response was most emphatic,

“I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings. But behold, you will be mute and not able to speak until these things take place, because you did not believe my words which will be fulfilled in their own time.” (emphasis added) 

If you’re unfamiliar with physician Luke’s investigation into those encounters with Gabriel and what happened when the two cousins met, and to Zacharias too, I’d recommend reading his full account here, by courtesy of BibleGateway.com.

[Perhaps confirmation of my having drafted the above came at yesterday’s house group? We studied Romans 7 and the cousins were mentioned as examples of those who adhere to righteousness rather than living enslaved to sin and death. Thank you Mieke!]

Points to Ponder

Those accounts are particularly interesting in connection with speaking into the future, as summarised in Prophesy TO 2014 and Talking to Time seems to work!

Prophesying is speaking forth the mind and counsel of the Lord God, as communicated to an individual. Therefore, it’s a declaration that cannot be known by natural means – a direct revelation from God. [For more see An Introduction to Prophecy.]

Now let’s examine Gabriel’s announcements in the light of John Kilpatrick’s message, as outlined in my recent posts:

1.  In that last quotation, Gabriel issued a decree that happened immediately but which had a limited duration. That is, he spoke into Time by prophesying, did he not? Right away the priest became dumb until he was released from the decree’s power when the baby came to be named months later.

My underscoring of “my words…will be fulfilled in their own time” indicates New Testament support for ‘talking into Time’. Gabriel’s words brought from God were not only welcome news but also, and far more importantly, announcements on earth of declarations that had been issued in heaven. They’re excellent examples of oral statements of God’s will and are thus prophetic and creative, in we can understand from the Word of the Lord given to prophet Isaiah (Isa 55:11 – emphasis mine):

So shall My word be that goes forth from My mouth;
It shall not return to Me void,
But it shall accomplish what I please,
And it shall prosper in the thing for which I sent it.

Thus, what God speaks not only through His holy prophets but also through His angelic spirits who minister to His people, as well as through His Son, is sure to happen sooner or later.

2. From the principles of Genesis 1 the power of divine and human speech is creative, . The presence of Holy Spirit is necessary to bring about a divinely created manifestation. A Hebrew understanding of ‘over’, or ‘hovering’, in Genesis 1:2 is that Holy Spirit was next to or immediately adjoining what was about to be acted upon – all that was required to start the process was a spoken word.

Therefore, when Gabriel spoke to Zacharias the combined action of his words and the Holy Spirit fully rejuvenated his wife’s body. She was no longer barren but could carry and bring a child to birth normally. And even in her womb Holy Spirit was present to make baby John respond to the sound of Jesus’ mother’s voice!! (Luke 1:39-41)

The same happened when Gabriel spoke to Mary. The ‘overshadowing’ power of the Most High that he referred to carries the same meaning as that of ‘hovering’ in Genesis. Being of the Holy Spirit, the same creative power that was ‘In the Beginning’ brought about an ‘immaculate’ conception after the angel’s prophetic announcement. That is, it would not happen until a decree, a spoken announcement, had been delivered and received. Once again Gabriel had spoken into Time – into the next nine months!

3. The creative application of Gabriel’s prophetic description of Jesus’ kingship and its relevance to a possible prophecy given to the late rabbi Kaduri warrants consideration in another post. Read about him meanwhile in Who are the Jewish people expecting?

Continued in > The rabbi’s note, the PM’s death and the angel’s word – Part 1

Further Reading:

  1. Prophesy TO 2014
  2. Talking to Time seems to work
  3. Is the ‘Hand of God’ a Sign for these times?
  4. I am Gabriel, who stands in the Presence of God (this post)
  5. Thoughts on ‘Rethinking Genesis’ (with discussion).
  6. Surprise! New things! The invisible world is the pattern for the visible

Coming Revival

Praise the Lord for blessing you with this my friend. It would confirm what several others have intimated in recent years.

Tony's avatarMy Dreams and Visions

I had a night vision on 01/22/2014. In this vision I saw people on the streets. I saw people being prayed for and coming up out of wheel chairs. I saw others, with people gathered around them, preaching the gospel. What I did not see and perhaps this was the most significant part of the dream is the fact that the people preaching and healing in the streets had no faces. . In other words, theses were ordinary people without big names and ministries. Celebrities have names and faces we recognize and tend to therefore idolize The second thing in the dream that I found significant is the fact that this was not going on in a building but rather in the streets and in the outdoors. Remember, “the Word became flesh and dwelt(tented) among us. In a building you are sheltered from the elements and can isolate yourself.  One…

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Is the ‘Hand of God’ a Sign for these Times?

One of this morning’s emails brought this new photo from NASA. It’s so right for what I was about to write.

Click on the photo for details and here for a commentary on history.  Early photos of this pulsar nebular showed ‘fingers’ only but this latest  shows a ‘fist’ as well, maybe hinting at the contrast between God’s open and closed, or holy, aspects. Or this  could suggest what He’s previously retained as a ‘mystery’ is now being revealed?

You may think I’m stretching serendipity, or happy coincidence, to absurd lengths in my stating this image fits well into what’s happened after I wrote about prophecy, especially on the need for discernment and risk-talking to catch God’s timing for any situation. (See remark at + in Prophecies for 2014 and subsequent post on Talking to Time…).

All that together with an amazing revelation in connection with helping a new friend and an ancient hymn clearly indicates He’s trying to get my/our attention – as though waving a hand in the sky!  And it even involves the ‘invisible bridge over the Pond’!!

Even if ‘over the top’, it brings an interesting insight into the validity of the prophetical gifting with an excellent example of several individuals moving as the Spirit directs towards one purpose (see John 3:8).

But let me start with this morning’s other thought-provoking instance of serendipity:

The Hymn

God moves in a mysterious way His wonders to perform – the opening lines and tune to William Cowper’s famous hymn have been humming in the back of my mind as a result of a recent communication.  The full lyrics with brief background may be read here, but my memory of what I’d heard in school assemblies many decades ago couldn’t recall its last line. Was it something like ‘the Lord will make the action fine’, or was it ‘plain’?  And does it hint at ‘time’, or could this be to draw my attention to divine intent?

Although then antagonistic of Anglicanism as well as other churches, as the account of my schooldays makes plain, those assemblies were the only way I was introduced to the  great English hymns. Their sentiments were most uplifting but antiquated wording would puzzle me and that ‘action’ reference was one – and it had resurfaced, popping up from the depths of my personal past; which again is to do with time! 

Therefore, let me share the ‘God-incident’ that blessed me in this research. The hymn’s last 4-line verse reads as below but those words about action/time didn’t stop rattling around in the brainbox. So I searched using ‘original’ for any variant of wording – guess what?  The hymn was originally entitled Light Shining Out of Darkness, from which two more lines have been added by contemporary musician Jeremy Riddle to his version of the last verse:

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.

In His own time,
In His own way.

I was astounded at what a persistent inner nudge had kept me digging for and found! Thank you Lord. [The other phrase, ‘action fine’ closes a verse in poet George Herbert’s ‘alchemical’ Teach Me, My God and King, which I’d often muse upon as a child.]

An Anglican Apostasy?

Over this New Year’s first weekend I read about a trial to ‘dumb-down’ the liturgy for Christenings, as reported in the Telegraph and lambasted by ‘His Grace Archbishop Cranmer’ in Is the Church of England ashamed to preach Christ crucified?  This is all because it’s supposed that today people don’t understand what ‘sin’ means or that Satan exists. So namby-pamby clerics wish to pander to the unsaved instead of teaching them or telling them what the Gospel actually means. They need to follow the example of the Baptist Churches wherein the minister teaches briefly about the Gospel and our obedience to Jesus’ instruction to be baptised.

Baptism is to make a personal statement of belief in, and our public identification with, Jesus Christ in His death, burial and resurrection. Also, as at mine and every adult baptism I’ve witnessed, it’s believers opportunity to attest personally to His grace by  testifying to how they came into salvation. (See Romans 6 for incisive scripture.)

Rankled as I was about that news of silly Anglicans tinkering with the heart of Christian belief, I tried not to be distracted away from what I intended to write upon my return to blogging after the holiday season. Upon waking up that Tuesday the thought dropped into mind that many Anglicans are heeding and anointed in the Holy Spirit and trying to move that church forward. Thus admonished, my irritation ceased immediately and the first email of a multitude I later opened was…

A Plea for Help, and a Revelation

NB: to maintain confidentiality the characters are given pseudonyms: ‘Bernard’ (after the founder of a renowned monastic order); ‘Mark’ (after an associate of the Apostles); ‘Paul’ (after the apostle who taught about the gift of prophecy and foretold the future as led by Holy Spirit, as did others).

Bernard’s email asked if I could advise about how to handle a weighty vision about the Church that he’d received as he didn’t know anyone familiar with the prophetic or having more experience than his own. I recalled my feelings after an awesome open vision when it was then hard to find any leader who could help me with it. So I gave a link to my account and, as I felt led, to one from 1993 about a future sifting of the Church.

Later that Tuesday I got an email from Tony in Tucson (over ‘the Pond’) asking if I’d heard about the nonsense over Anglican baptism. I sensed it may be a tangential   connection with Bernard’s material which, I was to learn later, is similar to some of Tony’s dreams of Church. Thus this email was timely and confirmatory!

The next day Bernard provided details of the vision and said he’s recently moved to an Anglican church. It was good to hear its leadership are open to the Holy Spirit and that he’s in training for ordination in ministry. So, I’m pleased he’s in a sound place.

As my Anglican contacts are very few I wondered who Bernard could contact for advice and mentoring and Paul’s name popped into mind right away. I realised I should sound out my Anglican friend Mark in view of his extensive circle of friends in leadership. But I wasn’t able to contact him.

Hassle with an electronic payment on Saturday morning delayed my getting a paper. So I briskly strode into the local supermarket but took an unplanned diversion to get ham. A few people by the deli counter were dispersing as I inserted myself between them – then I heard Mark’s voice as he and his wife walked away!

Neither of us had noticed one another, AND their presence was unusual because they live in another town!!  So we chatted as he enthused about a book he’s reading. It’s on developments in the Church and, in view of his connection with Justin Welby and other leaders, he’ll be recommending God Is Back. No doubt he’d picked it up on his latest sojourn over ‘the pond’.  But I was keen to ask about my new friend’s need.

“Do Anglicans have a recognised office of prophet or someone who can properly handle prophetic material and advise on it?” I asked. Mark replied, “Oh yes – Paul…. He looks at all correspondence personally and considers words and visions carefully.”

Upon my writing about this to Bernard his immediate response was of astonishment,

“My spirit leapt somewhat upon reading that as I have a history with Paul – when I was…he came to me as a stranger rather remarkably and prophesied over me , inviting me into ordination and speaking significantly to me about my future. This seems right to me that he is the contact you had in mind.”

I was stunned to read this – amazed and in praise once again at how wonderfully God moves in the lives of those who love Him and are called according to His purposes. As William Cowper unerringly testified towards the close of his life:

1. God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

2. Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will.

3. Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

4. Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

5. His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

6. Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.

Selah – Amen

Further Reading:

  1. Prophesy TO 2014
  2. Talking to Time seems to work
  3. Is the ‘Hand of God’ a Sign for these times? (above)
  4. I am Gabriel, who stands in the Presence of God
  5. Thoughts on ‘Rethinking Genesis’ (with discussion).
  6. Surprise! New things! The invisible world is the pattern for the visible

[Image credits: NASA and Endless Bridge by Evgeni Denev, Freedigitalphotos.net]

 

Talking to Time seems to work!

Only upon watching You Are Not a Victim of Fate again with a ‘young’ believer and talking about how that could be applied to her situation, did we realise what we had already addressed for this month has changed for the better!  (One item was the time-critical juxta-positioning of a house/business move which had halted, or was about to fall apart, and an arranged major surgery that would greatly restrict physical ability for moving. So it’s increasingly dicey with passage of time.)

I want to consider the previous post Prophesy TO 2014 further – especially for scriptural stalwarts who may object to Pastor Kilpatrick’s supposition that we can speak into and affect time. As in my reply to Tony’s comment upon that post, the central – even pivotal – point in this claim, as in all prophecy is submission to the Lord’s will and holiness and our speaking with clean lips, not a deceitful tongue, for…

Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully. [Psalm 24: NKJV]

The pastoral letters of Apostles Peter and Paul, especially Jesus’ brother James, warn us to avoid all ungodly speech.

Some objections

Let me answer some possible, albeit valid, objections that critics may raise;

  1. Hebrews 2 doesn’t mean ordinary people for it’s about the ‘Son of Man’ (ie Jesus)
  2. Where’s the scriptural authority for Christians to talk to nature?

1st – Yes, the whole passage is about Jesus but it quotes one of King David’s psalms and as that is recognised as inspired by Holy Spirit then Revd Kilpatrick is quite correct in referring to Psalm 8 alone as the premise of his thesis. Critics may respond that the author of Hebrews makes the meaning of its closing verse quite conditional and, thus, it has not only been omitted but also taken out of context in by the pastor. It reads:

Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. What we do see is Jesus, who was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” [Hebrews 2 NLT – emphasis mine]

But the second chapter of Hebrews goes on to say,

10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, 12 saying…

This is from New King James Version, which draws attention to these benefits of being one with Christ with a sub-header ‘Bringing many sons to glory’. After several splendid chapters about the identity and mission of the Jewish Messiah, or King of The Jews, we read this explanation in the culminating truths of chapter 10:

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before….

Therefore, the full passage actually endorses and augments John Kilpatrick’s teaching because, although using the psalm as referring to the ‘Son of Man’ or Messiah, the letter to Jewish believers focuses upon how Jesus has brought them to the fullness of their faith; ‘perfected forever’. In his account of the Good News Jesus’ closest disciple, John writes about believers’ right to become Sons (children) of God’!  (John 1:12)

That must surely mean Christians should be able to do what Jesus did in the power of the Holy Spirit, does it not?

Talking to nature and time

As an ordained minister, John Kilpatrick cited the following examples in support of what he’d heard from the Holy Spirit about speaking to the year:

  • Jesus speaking to the storm at sea and its subsequent calm
  • Elijah’s blessing to conceive and bear through full-term to proper birth upon his Shulamite ‘landlady’ and her husband
  • Ezekiel’s commands to masses of bones to come together as skeletons and to gain all necessary muscles, organs and flesh and to the air for them to breathe.

He prefaced these with,

“Holy Spirit told me to speak into the year. He said sow into the year, not just with finances, but sow into the year with words of faith…and I’ve learned one thing it’s if you don’t speak to things then things will treat you as a victim of fate…Sow what you desire to bring it forth!”

Therefore, he spoke about all these matters from the viewpoint of our needing to know and apply these principles because we are called to be a kings and priests of God. And let us not forget that this pastor has the exceptional privilege of being used by God to host two long visitations of His Presence since 1995.  Consequently, we would be well advised to consider this teaching carefully.

The prime practical passage John used was Genesis 1 which states how God created by means of the combined action of the Holy Spirit and His spoken word. Therefore, we should do likewise and this means we need to be walking with the Holy Spirit in close relationship with our heavenly Father in the name of our Lord and Saviour Jesus. It was this sound and detailed teaching which led into the closing implementation of these principles. Hence, my recommendation of this exceptional video to my brother and sisters in the Lord. (John’s message starts at 1:37:45 into the service.)

Some evidence

In addition to the above, our local fellowship has already been practising commanding weather and on several occasions recently observed changes, especially in the down-grading of last weekend’s approaching storm systems.  I recall hearing Heidi Baker at the 2012 Revival Alliance conference speak of having diverted a monsoon heading for Mozambique, and this was confirmed by our pastor who had been in Durban at the time. She reported the meteorologists as being unable to explain why their predicted path for the monsoon had not materialised!  Praise the Lord!

So it certainly appears in our experience that there’s empirical support for a Biblical  approach to speaking to nature – including time.

ALSO, see this blog’s On Engaging Time and John Kilpatrick Ministries’ Voice Activated.

Further Reading:

  1. Prophesy TO 2014
  2. Talking to Time seems to work (this post)
  3. Is the ‘Hand of God’ a Sign for these times?
  4. I am Gabriel, who stands in the Presence of God
  5. Thoughts on ‘Rethinking Genesis’ (with discussion).
  6. Surprise! New things! The invisible world is the pattern for the visible

[Scripture quotations are courtesy of BibleGateway.com]

Prophesy TO 2014

Far over ‘the pond’ from Britain and deep in ‘Dixie’, close to the Gulf of Mexico, a man of native American stock lay awake in the early hours of New Year’s Eve. Lying eyes open, hands behind head, he wondered “What’s 2014 gonna bring?” and pondered its possibilities. But the Holy Spirit was tracking this pastor’s  mental meanderings and interrupted them to command:

“You are not a victim of fate. You don’t wonder what the year will bring, you tell it what to bring!”

When the pastor told his large congregation about this last Sunday, 5th January, they erupted enthusiastically. Before going on to implement his teaching on this at the close of service, Holy Spirit summarised it as, “Set your year with your mouth!”.

After reading Bridge over ‘The Pond’ and Prophecies for 2014 you may realise how the entire session amazed us as we watched it ‘live’ on the first Sunday of 2014. My report cannot do justice to this exceptional teaching, which may be an example, or fulfilment, of one part of a bullet-point prophecy heard only 6 hours earlier at our UK church, viz:

  • A new understanding about how to receive and give prophetic understanding.

TJohnK 214_logohis preacher was conveying a new instruction from a revelation he’d received from the Lord about applying prophecy. That is, not the usual way of delivering what’s on His Mind by speaking prophetically straight into the heart of a matter, or revealing truths about a person and thus edifying them, or about the Lord’s action plans.

Pastor had heard from the Lord about how to use prophecy as specific creative words.

To my mind, it’s a logical extension of the power of the spoken word when God created everything, as told at the start of the Bible; And God said. “Let there be light”  (Genesis 1) and amplified in the simplicity of the Gospel according to John; In the beginning was the Word... (John 1). Also, men and women are creative because we’re made in God’s image.

Pastor had opened his teaching not upon either of those scriptures but on one where the psalmist was inspired that mankind was created ‘a little lower than the angels’.:

“What is man that You are mindful of him,
Or the son of man that You take care of him?
You have made him a little lower than the angels;
You have crowned him with glory and honor,
And set him over the works of Your hands.
You have put all things in subjection under his feet.”

In quoting this from the Letter to the Hebrews the pastor stressed that ‘all’ means ALL, which implies it must include time. As better phrased in the Living Bible translation, it means ‘Nothing is left out’, as here:

…And you have put him in complete charge of everything there is. Nothing is left out.”

In view of my interest in time’s non-linear, cyclic nature (more here and cycles tag) I was wrapt in attention.  John’s later explanation of how we can transcend time and cover past, present and future by means of faith brought yet another link with our local church’s morning service!  (Ie. where our minister had spoken about a ‘Year of faith’.)

Pastor John repeated our pastor Lindi’s oft-repeated remarks about acceleration, that everything’s happening so quickly. He believes, “Holy Spirit has took (sic) the knob of time and turned it up!”

He spoke about ordinary matters and events now moving at an increasing pace and that in the Bible there’s still so much to be fulfilled that the sand is running so quickly out of the hourglass. On this he said the Lord’s saying,

“I’m going to do a ‘hurried-up’ work!”

This is similar in intent, if not exactly in meaning, as another point in our bullet-point prophecies:

  • Also since last August, the heavens are opening up faster.

This teaching is so significant for every Christian to grasp about what the Lord is doing at this time that I cannot recommend it highly enough for your study. And you can join in with a practical activation where the audience (local and worldwide) speaks as led by the Holy Spirit into personal situations for 2014.

To follow this exceptionally encouraging session click on above image of John Kilpatrick or on http://churchofhispresence.org/media/player/media/you-are-not-a-victim-of-fate/video/. His message starts at 1:37:45, which may be found by clicking half way along the progress bar and clicking the pause/play button.

After listening to Pastor Kilpatrick for over 3 years this must be his best ever!  For more on this please read:

  1. Talking to Time seems to work
  2. Is the ‘Hand of God’ a Sign for these times?
  3. I am Gabriel, who stands in the Presence of God
  4. Thoughts on ‘Rethinking Genesis’ (with discussion)
  5. Surprise! New things! The invisible world is the pattern for the visible

Be mightily blessed in Jesus’ name, my friend.

[Image credit: Endless Bridge by Evgeni Denev, Freedigitalphotos.net]

Putting off the old, putting on the new

Thanks Gillan and may your New Year be even more exciting than the old. J John’s message reflects in a Christian mirror that of the current Jewish year’s prophetical meaning, as outlined in The door into the ‘New Season’ is open. Both emphasise the importance of making changes for new opportunities that God is already opening up.

A Blessed Christmas to everyone

Have a ‘Mega-merry’ Christmas, as may be inferred from the OT Hebrew word ashar (Strong’s #833, as in Proverbs 31:28 on the virtuous wife), meaning

‘happy, blessed, prosperous, successful, from original root ‘be straight, upright’.’

Better still is New Testament Greek’s makarios (Strong’s #3107), which means

‘from root mak, indicating large, or of long durationhappy, supremely blessed, a condition in which congratulations are in order. It is a grace word that expresses the special joys and satisfaction granted the person who experiences salvation.’

This ‘Blessed’ is used in The Beatitudes, or the Sermon on the Mount, as recorded in Matthew 5. (From NKJV New Spirit-Filled Life Bible, Exec ed. Dr Jack Hayford)

Be blessed in listening to this superb voice and violin…

Thank you Peter and Rosamund for this clip.

‘Radiant Majesty’

Nina’s reference to a trumpet fanfare, actually two,  heralding the Queen’s arrival, followed by her majesty’s entrance to an assembly of invited guests, brought an interesting insight from scripture which I’ll share later.

However, Nina went on to compare that event with the majesty of The King of Kings and asked how we think we will respond to being before The Almighty King of Kings.  Immediately after Nina finished speaking, Viv Dawes  ascended onto the stage to sing sublimely in adoration of Him as follows.:

Radiant Majesty divine

Seated on Your glorious throne

We worship, honour and adore Your perfect holiness.

.

Brilliant light shines with Your power

Burning flame, Your holy fire

Your Glory, Majesty And Holiness outshines the sun.

.

A rainbow halo surrounds You

Majesty shining in Glory

Eyes like flame, Face shines with brilliance

Feet as bronze, refined in a furnace.

.

Radiant Majesty sublime

Seated on Your glorious throne

The First and Last – Living One for ever and for evermore.

The inspiration for these words came to Mair Thorburn without any knowledge of what Nina had prepared months previously on the subject of God’s majesty. Radiant Majesty was completed on 6th September 2013 and is reproduced with Mair’s kind consent.

It’s marvellous how the Lord inspires people with similar messages. I agree with Mair’s opinion that it’s a bit like thousands of years ago when individuals separately heard and wrote the same words from the Lord and which were to become holy scripture.

The above song is best appreciated in accompaniment to the tune that was in her mind  during inspiration: the introductory bars to Benedictus from Karl Jenkins’ The Armed Man: A Mass for peace. Hit the play button and read, or sing, those words in time to the music.:


Pause for reflection

A couple of scriptural points are noteworthy in Nina’s comparison of the Queen’s entry with that of His Majesty. It wasn’t so much the fact that royal protocol requires respect and focussed personal attention upon Her Majesty, for everyone’s gaze turns to catch sight of and follow her, and all ears strain for every word, to make sure nothing gets missed. So too, ourselves in His exceptionally awesome presence.

No, it was more the remarks about a trumpet fanfare that gave food for thought over a couple of references in Paul’s letters. On the face of it they may seem unrelated, but not so. One is about the resurrection of the dead and the other is on Jesus Christ’s return.  In concluding his eloquent explanation of believers’ victory over death, Paul writes to the early church in Corinth,

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.  Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. (1 Cor 15:50-52 per Bible Gateway)

In a letter to another Greek church (Salonika) he goes into finer detail given by Jesus about what’s to happen next:

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.   For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore, comfort one another with these words. (1 Thess 4:15-18 per Bible Gateway)

My reader, be blessed as you contemplate these insights…and let the Lord bring more.

Senior MPs tell the Government to do more to prevent the persecution of Christians globally

This, along with Richard Parkhouse’s comment about Prayer for Parliament, is most informative after learning about the concerns of Muslim leaders here and in Egypt, Kenya and other Muslim nations (as in my earlier post).

Acclaimed mini-series ‘The Bible’ starts on UK TV this Saturday

Channel 5 is to broadcast the first feature-length episode of this acclaimed mini-series on Saturday 30th November at 9.00 pm – the eve of First Sunday in Advent.

More details on Channel 5 – this programme is billed as ‘breath-taking in scope and scale’ in its portrayal of major stories from the scriptures. Powerful performances, exotic locations, action-packed re-enactments and state-of-the-art CGI bring to life miracles,  iconic characters and tales of faith and courage from Genesis through to Revelation.

As a ‘blockbuster’, the series promises to be much grander than even Cecil B De Milles’ spectacular epic-film The Ten Commandments, which etched a mental image into many millions that Moses had possibly looked like Charlton Heston!

Be mightily blessed as you watch and may you be inspired to find out what it’s all about. But better than seeing is getting a grip on the Bible, digging hands-on into its thick, rich pages and checking it all out direct with its Author. In hearing from Him it’s not at all so impossible for Him to point out special scriptures for you personally in making passages stand out as though in 3-D!  After all, it’s the Best Instruction Before Leaving Earth!

You can see the Kingdom of God too, but you must be born again. (per producer’s website tweet)

UK Minister and other Muslims alarmed over persecution of Christians

Could the wide tide of atrocities committed by Islamists wanting to return the world to the Dark Ages be on the turn?  Maybe many moderates are so appalled by what’s being done in the name of their god that they will be encouraged to make changes, perhaps even a long overdue ‘reformation’ of Islam? [See footnotes 1 and 2.]

Last weekend, I was given hope that change may be on its way by three instances of  Muslims being outraged at their co-religionists’ hatred of Christians. One came from the UK’s first Minister for Faith and senior minister in the Foreign & Commonwealth Office, Baroness Warsi [3]. I will consider this further and with a possible prophetic connection in another post.

Another came through contacts of Dr Patrick Sookhdeo, International Director of the Barnabas Fund, which supports Christians suffering discrimination and persecution in Muslim nations. Born of a Muslim family, his expertise in racial issues and pioneering approach within British churches and extensive knowledge on terrorism led him into advising the police and army on security issues (see biography).  He’s also worked in Iraq with Canon Andrew White, renowned across the Middle East for his reconciliation work with Muslim and Jewish leaders in Israel, Egypt and Iraq (website and books).

The third was found within an article by Dr Sadek Raouf Ebeid, an Egyptian Air Force Officer, about the Muslim Brotherhood’s activities in Egypt. In a roundabout way let’s consider this first:

Egypt

It’s important to recall that Muslim protesters in Cairo were shielded during their prayers by Christians, mainly Copts. Apparently, the favour was returned on another occasion. (I became aware of the first claim through a local contact but some evidence for the second may be conflicting, as in this account.)

In view of the intense suffering of the Coptic Church at the hands of Islamists, and my reference to a leading source of its extremism at Al Azhar University (here), Dr Ebeid is very instructive about later changes [full details at 4].

He filed a complaint with Egypt’s Attorney General against Malik Obama (older half-brother of Barack Obama), accusing him of supporting terrorism in Egypt and for his involvement in managing a Sudanese terrorist connection to the Muslim Brotherhood. The official response to his application was very prompt which, he writes,

“Did not surprise me (because it) indicated that this case resonated well with the feelings of the majority of moderate Muslims in the Arab world. One has to admit that there are two distinct understandings of Islam.

A moderate, peaceful understanding of Islam that is lead (sic) by the Egyptian Grand Sheikh of Al Azhar, Dr. Ahmed el-Tayeb, an Egyptian Sheikh, who has studied philosophy in Paris and is currently the head of Al Azhar Mosque. I am proud to be the first to nominate el-Tayeb for the Nobel peace prize, for his role in spreading the moderate understanding of Islam, referred to in Arabic as “Al Islam Al Wasati”.

“The majority of the thirty-three million Egyptians who flooded the streets of Egypt in June 2013 were predominantly moderate Muslims.”

He continues,

“…any objective historian will admit (the event) was a human earthquake…that shook the ground of the Middle East, taking the Arab world out of the dark ages and into the Arab renaissance.

More than ever, Egyptians adhered to the moderate version of Islam, (Al Islam Al Wasati)…symbolized by the Sheik Ahmed el-Tayeb. He was the man whom the military Generals in Egypt consulted with and whose blessings were obtained,  while etching into stone, the post-revolution road map.

“In contrast to the earlier teachings of Egypt’s deposed president Morsi, who was recorded in 2010, saying that Arabs need to nurse their children on hatred of the Jews, Egypt’s pending constitution has a third amendment guaranteeing the right of Jews to practice their faith in Egypt.”

That implies the same should be accorded to the Copts and which may be expected as official policy, as in Mubarak’s days.

Kenya, Pakistan & Iraq

Dr Sookhdeo opens his latest blog [5] as follows:

As shocking acts of Islamic terrorism continue to fill our news bulletins, it is extremely heart-warming for me to see that Muslim leaders throughout the world are now speaking out against those who are using violence in the name of Islam. (Emphasis added)

In citing atrocities in Kenya, Pakistan, Iraq and London he recounts the brave work of many moderates in unequivocally condemning maniacs who use Islam as an excuse for anti-human barbarity (my words). He writes,

On Kenya,

“Adan Wachu, Secretary-General of the Supreme Council of Kenya Muslims, said that the wanton and indiscriminate killing of innocent men, women and children goes against all Islamic teachings and tenets. He said that the county’s religious leaders were working together to counter violent extremism…”

On Somalia,

“In an unprecedented step, Somali Islamic scholars issued in September a fatwa denouncing (al-Shabaab). At a conference in Mogadishu convened by the Somali government, which is itself strongly Islamic, around 160 Somali religious scholars condemned al-Shabaab’s use of violence and concluded that it was not a legitimate Islamic organisation…”

On Pakistan,

“Allama Tahir Mehmood Ashrafi, leader of (Pakistan’s) Ulema Council, a body of leading Muslim scholars, said that killing innocent people violates the tenets of Islam…Ordinary Pakistani Muslims have also demonstrated solidarity with their Christian compatriots by joining human chains around churches in a movement organised by Pakistan for All, a group that campaigns against attacks on minorities…”

On Iraq, ,

“Marking the third anniversary of the deadliest attack on Iraqi Christians since the 2003 US-led invasion, both Sunni and Shia Muslims gathered on 31 October outside the church in Baghdad that was besieged by an al-Qaeda front group in 2010. They lit candles and held up banners appealing for Christians to stay in the country…

On the UK,

“It is no small matter for moderate Muslims to take a stand over Islamist violence. They are putting their own safety at risk, as being Muslim does not protect them from becoming targets. In fact, the threat to a number of prominent British Muslims who condemned the killing of Drummer Lee Rigby is so great that they are now under police protection…” 

He names and admires four individuals in writing, “Despite the threats against them, the Muslim targets have remained resolute in speaking out against violent extremism.

In concluding, Dr Sookhdeo makes a Call for change.:

“…actions speak louder than words and it is time for moderate Muslims everywhere to heed the call of Aijaz Zaka Syed, a Muslim commentator on Middle East and South Asia affairs….whom he cites,

We may go on righteously protesting that this has nothing to do with faith. But like it or not, such reasoning does not cut it. The world judges us by who we are, not by what we claim to be. If we stand for peace and salvation, our lives must attest to it and our actions must show it. It is as simple as that. [6]

I cannot but concur with that commentator’s full article and Dr Sookhdeo’s exhortation,

One thing that Christians can do is support these brave Muslim leaders who are taking a stance against the violence that is claiming the lives of so many Muslims and non-Muslims. We can support them with our prayers and our friendship and by lending our voices to their courageous campaign.

Perhaps the vast majority of Muslims are now finding their co-religionists’ actions utterly repugnant. Perhaps they may realise the root issue is a spiritual one and be blessed by  personal revelations of Jesus Christ? I pray they find, as many thousands have already done, He is eager to show Himself and that He’s far more than a prophet…

To be continued…

Further Reading:

  1. Daniel Pipes: Can Islam Be Reformed?
  2. Item 1 subsequently debated here and here.
  3. Sayeeda Warsi: Extremists are driving Christians out of their homelands. We must act. Also see God and Politics in the UK
  4. Sadek Ebeid MD: Moderate Muslims vs. Obama Brothers
  5. Patrick Sookhdeo: Muslims take a stand against Islamist violence
  6. Aijaz Syed: With friends like these, Islam needs no enemies

Could Obama restore Christianity?

Preposterous as that question seems, this guest post by T.E. Hanna complements the previous item about religio-political stirrings on this side of the ‘pond’.  Readers of long standing are aware of my reservations about POTUS’ claims as a fellow believer. (I recall the inordinate, idolatrous adulation given upon his first election. Incredibly one writer regarded him as C-in-C Theologian!!)  Yet, scripture and Christian leaders point out, as here, he needs our prayers…Lord, grant president Obama a Damascus Road encounter and full baptism in your Holy Spirit.

T.E. puts challenging and pertinent, provocative points which, in my humble opinion, merit careful consideration by American believers.:

HOW BARACK OBAMA IS RESTORING CHRISTIANITY

Author TE HannaHold on. Put the stones down for just a moment. Hear me out.

So you’re a fan of Obama? Fine. Not a fan? Still fine. I’m not particularly interested in political affiliation. I’m far more caught up in the need for the Christian body to reclaim its place as influencers of our nation at a cultural level rather than a political one. And let’s be honest… we’re not exactly making track records in that department.

In the face of our waning cultural influence, followers of Jesus increasingly rally to reclaim a “Christian nation” by working to pass pseudo-Christian legislation and thereby impose the illusion of a Christian presence. We do this, however, without ever really engaging the hearts and minds of individuals where the real influence of the Messiah comes to dwell. This is the problem: we don’t become a Christian nation by teaching people to “act Christian” as a form of civic obedience. We become a Christian nation by reaching the men and women of our communities with the life-altering presence of Christ.

In that regard, Obama is helping us more than we realize.

We Face A Rival Theology

One of the greatest challenges we face in recovering our Christian influence is in the way that the culture of our churches has merged nationalism with Christian theology. We engage the problems of our world very differently when we approach it from a nationalist mindset than we do when we approach it from the perspective of a culturally subversive community that functions as the front lines of a kingdom-not-of-this-world. At the root of this is what we might call a “competing eschatology”.

To quote Old Testament scholar Dr. Peter Enns:

Eschatology means: “We have brought you to where things are as they should be. You are at the place where you can now–finally–have reason to hope. Trust in us. Fear not.” Eschatology means the pinnacle of true humanity, where wrongs are righted, all is at peace, and the human drama comes to its fullest expression.

A nationalist eschatology adopts the utopian vision of government and seeks to bring about this grand pinnacle through the right means of legislation and leadership. It imbues humanity with hope through cultivating trust in those who lead and feeding us the ever-elusive promise of “progress”. In a nationalist eschatology, we place our faith and hope in the system and, if the system is broken, we place our hope in the righting of that system. In the current trend of Christian nationalism, we have bled our theology into this rival promise, looking to that same system to bring about the “utopia” of Christian transformation.

But Ours Is A Divine Narrative

Unfortunately, this rival eschatology is just that: a rival. As seductive as it is, it undermines the Christian hope passed down to us throughout history and embedded within the pages of God’s sweeping narrative of scripture. The Great Story we find ourselves in the midst of is not a story of powerful governments drawing humanity along to an ever brighter future. In fact, the pages of scripture unfold to tell us of a people at the outskirts of civilization, a nation constantly under the dominion of the powerful empire. It speaks to us of a promised messiah, the very being of God himself, who announces a heavenly kingdom before being crucified by an earthly one.

It teaches us of a heavenly calling to an earthly citizenry, the slow cultivation of a community of people who transformed an empire despite existing under that very empire’s persecuting power. It whispers to us of a God who works from the margins and engages the worldly systems through a transformed gathering of His children. It reminds us that to change our world, we must live as those whose citizenship lies beyond the soil upon which we tread.

Our eschatology does not look to presidents or kings. It looks upon the crucified Lord, King of the Jews, and King of all Kings. It looks to the coming heavenly kingdom, a kingdom not of this world.

Obama Reminds Us Who We Are

Regardless where one stands in their view of our president, we cannot help but look with dismay upon the past several months. In the course of this year alone we have faced the prospect of yet another war, the shutdown of our government, and the divisive controversy over healthcare. We have peeled back the curtain, stared the promise of nationalism in the face, and found it wanting. Despite efforts to the contrary, the Obama administration has exposed the vacuousness of the nationalist ideal. I love our nation, but it is not in government that we place our hope. It is in Jesus.

Today (Monday) we celebrate our veterans. We honor and recognize the men and women who fought to retain for us our precious freedom. We can honor them by using that freedom, not by turning to the empty promises of a rival eschatology, but by freely living as the men and women of God who model a different way; a Jesus way. In the midst of our nation, we are still foreigners, emissaries of a heavenly kingdom that is bursting forth all around us. We can yield ourselves to that kingdom, or we can yield ourselves to this one.

Only one truly offers us hope for humanity’s future.

Is a muscular defence of our national Judaeo-Christian heritage needed?

Courtesy of James Mark Long, www.propheticartists.comIn line with what many prophetical voices have brought from the Lord for 2013+, we are seeing a marked emphasis upon a ‘new era’ for the wider church. In tandem with this, secular and political opinions are being aired not so much on the irrelevance of Christianity but more for its values and how they can be re-applied within society. Gillan Scott brings a valuable contribution to this debate and generated further thoughts, including on Revival, in his blog’s discussion thread.

Confirmation, False Confirmation and Permission to Royally Mess Up

RJBIn view of my recent reservations over severe criticism of a promise concerning the Welsh Outpouring, this is timely teaching upon the nuances of checking out prophetic words. Thank you Melissa.

Melissa Johnson's avatarDefining Words

IMG_5927Prophetic people live by confirmation. Having honed their spiritual senses, they search out and find witnesses to what they feel God is revealing to them. The keener the listener, the more precisely he or she will hear the confirmation. In my experience, highly risky instructions from God merit more detailed and numerous affirmations that are sometimes overt. If the Lord is leading one into a precarious situation (from natural observation), He often will send a highly specific word to engender confidence. Sometimes our faith needs a little strengthening.

Is God required to prophetically confirm His will for our lives in matters of personal destiny?

No. He is not beholden to give us more than His written Word. However, by His grace He has granted us precious prophetic gifts. By these gifts listed in 1 Corinthians 12, He benevolently communicates and confirms His will. These supernatural graces or charis of…

View original post 1,956 more words

Modern prophecy on USA & Israel approaches fulfillment

Grand Canyon Wpaper113Am grateful to a critic of revival and the prophetic who castigates the promise of greater blessings and quickening power coming to the Welsh Outpouring, as declared by Chuck Pierce. (I will deal with that defamation later.) Continue reading

Cultural religion may be declining but atheism is not filling its shoes

Gillan’s analysis of reports and encouraging commentary is highly recommended to my readers. It certainly seems related to this month’s prophetic clarion call against the complacency which could cause our nation to miss the time of its Visitation.

Billy Graham: “It’s time to take the news (and) Bible and watch…”

At almost 95 years of age, Billy Graham writes in The Reason for My Hope: Salvation

It’s a time to take the news of the day in one hand and the Bible in the other and watch the unfolding of the great drama of the ages come together.

This is an exciting and thrilling time to be alive…I would not want to live in any other period. (emphasis added)

The Apocalypse (the unveiling of the end times) speaks powerfully of trouble ahead with storm warnings that carrying a booming jolt of truth. The warning is clear: prepare to meet thy God – followed by the voice of the gentle Shepherd – “Come.”

A new world is coming, Graham writes. The paradise that humanity lost in the Garden of Eden will be regained. Christ is coming to conquer evil and establish his perfect rule over all creation,

But until then God wants to give everyone an opportunity to know Christ through repentance and faith…Regardless of what society says, we can’t go on much longer in the sea of immorality without judgment coming. We are at a crossroads, and there are profound moral issues at stake. It is time to return to Biblical truth.

Troy Anderson, who wrote the preceding, states Billy Graham has preached to more people – 2.2 billion – than any Protestant in history and who has appeared on Gallup’s list of the most admired men in the world 56 times since 1955, more than any other individual in the world.

How are these quotations from the evangelist’s newly published book relevant to End-times?  Anderson as editor-in-chief of World Prophecy Network elaborates under this header.:

Famed evangelist sees signs ‘converging now for the 1st time’

“Just as Noah did in ancient times, world-renowned evangelist Billy Graham is sounding the alarm that the Second Coming is “near” and signs of the end of the age are “converging now for the first time since Jesus made those predictions.”

“Earlier this month, Israeli Prime Minister Benjamin Netanyahu told the United Nations General Assembly “Biblical prophecies are being realized”.

“And last week, Rep. Michele Bachmann, R-Minn., claimed the world has entered the last days.

“When you see up is down and right is wrong, when this is happening, we were told this: that these days would be as the days of Noah,” Bachmann said.

“The remarks by Graham, Netanyahu and Bachmann come amid a steadily rising wave of public interest in the end times, as demonstrated by recent polls and New York Times and Amazon.com bestselling books such as The Harbinger: The Ancient Mystery That Holds the Secret of America’s Future by Rabbi Jonathan Cahn, and Four Blood Moons: Something is About to Change by Pastor John Hagee…”

He quotes an author I respect as a prophecy expert, Paul Maguire,

I think we’re on the verge of a global awakening in interest in apocalyptic events.

I see a fuse being lit here, between what Billy Graham, Michele Bachman and Benjamin Netanyahu said, and I think there is going to be an explosion of interest in the end times like nothing we’ve ever seen before.

Anderson’s informative article continues under the following headers:

  • Watching the signs
  • Acceleration
  • Blood moons
  • Haven’t we heard this before?

You can read his full article in Billy Graham Sounds Alarm for 2nd Coming.

Paws-4-thought: on the ‘snatching up’ of believers

Paws4thort5More nourishing morsels to munch in this repost from T.E. Hanna, which is apposite in view of my previous post’s reference to apostasy. If you’re unsure of that connection, check the insights Holy Spirit gave to Apostle Paul on the return of Jesus, as outlined in his two, brief letters to the Thessalonian church (here).

I like his following title’s pun as it refers to the popular Left Behind stories by Tim La Haye. The premise for the whole series was based upon the Pre-Tribulation Rapture, the concept of which, in my opinion, seems to be a particularly American fad. So I greatly appreciate T.E.’s unwrapping of the subject and helpful answers to good questions raised by readers, especially the inclusion of the parable of wheat and tares in the whole scenario.

So enjoy and be mightily blessed…

WHAT THE DOCTRINE OF THE RAPTURE HAS REALLY LEFT BEHIND

Author TE HannaThis month marks the two year anniversary of Harold Camping’s prediction of when the rapture was to take place. In preparation for that great ascension into the sky, countless numbers of people quit their jobs, sold everything they had, and took to the streets to proclaim the coming day of Christ. The date was set for October 21, 2011, and they wanted to sound the trumpet so that nobody was “left behind”.

On October 22, they woke up to find themselves and their families left destitute, without any savings or means of income, with their shoes still treading the soil of our world. The rapture had not taken place.

Harold Camping was not the first to predict the date of the rapture. In fact, October 21 was not even his first prediction. He had predicted it to happen earlier that same year, on May 21, and before that he had declared September 6, 1994 to be the correct date. Before Camping, there were multiple predictions for 1993, allowing for a seven year tribulation before the glorious appearing in the year 2000. Prior to this, Edgar Whisenant had issued predictions for 1988, 1989, 1992 and 1995. Chuck Smith had predicted 1981, while the Jehovah’s Witnesses predicted 1914, 1918, and 1925.

Perhaps the most impactful prediction, however, was issued by the Baptist preacher William Miller and further popularized by the preaching of Samuel Snow. While Miller asserted 1844 as the year in which Christ would return to rapture His church, Snow narrowed the date to October 22. Much like Camping, the result of this popular prophecy led to a movement whereby his ever-growing following yielded all of their earthly possessions and sat waiting with joyous expectation for the heavens to rend and the Messiah to summon His beloved. So great was the cry that arose on the day to follow that October 22, 1844 became lodged within the annals of Christian history known only as the Great Disappointment.

As best as I can tell, the Great Disappointment was the first prediction of the rapture in Christian history, which is (on the surface at least) a strange event for a faith previously spanning a full 1800 years of history. Even more strange is how common subsequent predictions became. One would expect that, given the mystical history of Christianity, we would see proclamations of the impending rapture long before the nineteenth century. One would expect this, to be sure, until one began to study the doctrine itself. Then, the strange lack of prophetic utterance suddenly makes sense.

Before the nineteenth century, the doctrine of the rapture simply did not exist.

What Lies Behind The Rapture

The church has always looked forward with eager anticipation towards the return of Christ. Christian eschatology has long held that the world would come to be judged, the old things would pass away, the Kingdom of God would manifest in its fullness, and we would celebrate our eternal presence in the midst of the new heavens and the new earth. Heaven would come down as the New Jerusalem, and all things would be made right once more. This has always been a singular event.

Not until the 19th century did we see the return of the King split into two events. At this point, a theologian by the name of John Darby theorized that there were actually two occurrences foretold in scripture: the day of Christ, and the day of the Lord. The former consisted of Christ’s return to gather up His faithful; the latter referred to Christ’s return to judge the world. For the first time in Christian history, Jesus was taught to return not once, but twice.

Another theologian by the name of C. I. Scofield grabbed hold of this idea and ran with it. Around this time, Scofield published the first publicly available “study bible” in history. This consisted of a bible translation with explanatory notes in the bottom half of the printed book, and it became immensely popular. The resulting “Scofield’s Bible” quickly spread throughout the Christian culture, and with it came the rise of Dispensationalism. Dispensationalism not only gave us the doctrine of the rapture, it gave us a new view on our world as well.

What The Rapture Has Left Behind

The appearance of the rapture, within Dispensationalist theology, is foreshadowed by the continuing collapse of our world into sin and destruction. The closer we come to that glorious summoning, the darker and more corrupt our world will get. It is within this understanding that we often refer to “the signs of the times”, usually followed by pointing to some great ethical violation that our culture lauds as virtue. Dispensationalism places the human experience in the midst of a worldly trajectory towards oblivion, identifying ourselves as a remnant of God’s people who are clinging fast to the cross in the hope of persisting until the reinforcements arrive.

In contrast to this, the overarching narrative of scripture does not speak of God abandoning His creation to ever-deepening destruction. The trajectory of scripture is a positive one, one that speaks of a God who is intimately involved with His children, whose Spirit still broods over the waters as He did in the opening pages of Genesis. This is a God who enters into the fullness of the human experience in the incarnation, who proclaims a Kingdom of God that is at hand, who sends forth His children to be emissaries that bring restoration and healing to a world that is suffering and broken. This is about a world that is continuing to get better, not worse.

This is what the rapture ultimately leaves behind: that we are active participants in God’s manifesting Kingdom, agents of mercy who are called into His work and through whom the world is being transformed. This is the image we see in John’s Revelation; not that our world is swallowed up in darkness so that God creates it anew, but that the New Jerusalem descends into our midst, that the Kingdom of God is overthrowing the enemy’s earthly rule, that the glorious creation which He so lovingly fashioned in the opening pages of scripture is one that He is at work restoring.

Yes, there will come the day when the trumpet shall sound and Christ shall judge the living and the dead, separating us into our chosen kingdoms. Yes, we will still face trial and strife and tribulation as we live out our lives in the brokenness of our world. Yes, the King will return for His citizens.

But the glorious hope to which we cling is not a distant one, it is immediate. It impacts our lives in this moment. We are not simply holding fast to the anchor of our soul and waiting for our lives to run out or for Christ to return. The Kingdom is coming, even now, even here. Our hope is for this world, and it leaps from here into eternity.

Many thanks TE for such an excellent, succinct summary which puts the unorthodox pre-trib rapture into its proper perspective.

I strongly recommend the ensuing interesting discussion on Of Dust and Kings – click on link and scroll to foot of TE’s original post.

More in-depth consideration may be found on Your True Christian Journey in::