Now we know what ‘Signs’ we’re watching out for, here’s a couple that are happening nowadays and, regrettably, in too many churches:

• falling away from faith (2Thess 2:3 – Sign #15)by
• the unrighteous deception (2Thess 2:10 – Sign #19)

Moreover, Sign #6 (Mark 13:8, 12-13) too is appearing as ‘brethren’ in the faith are acting against brethren. Eg., self-styled brothers/sisters in lgbt ‘church’ in Blackpool seeking to ban evangelist Franklin Graham from entering Britain – utterly outrageous!

None of those false brethren have ever done what this renowned Christian and his charity Samaritan’s Purse have done across the world in implementing Sign #1: eg. opening up communist North Vietnam in being officially welcomed by government officials in Hanoi, where he’s preached the gospel to hundreds of churches there!

In Jesus’ apocalyptic letter to the 7 churches in Asia Minor, He spoke of His “hatred of the deeds of the Nicolatians”, a group claiming superior status that permitted idolatry and sexual immorality in Ephesus (Rev 2:6) and especially in Pergamos (Rev 2:14-15); and in Thyatira a Jezebel operated (Rev 2:20-21) where, unless they repented, Jesus would deal direct and severely with their sinfulness!

As sexual sins were sin then, then they’re sin today! Therefore, it’s not unreasonable to realise that leaders/attendees of churches who condone, encourage and practise such sins today are in the very same situation and need to repent earnestly.. In perverting the apostolic and traditional teaching on sexuality and claiming superior ‘moral’ authority to do so, they’re no different to the heretics and gnostics with whom the early church was in deep dispute. (I was involved in all that before being saved – “I’m Free!” refers.)

This topic will be continued in the next post where we’ll read Revd Dr Gavin Ashenden’s thorough rebuttal of such modern deceptive doctrines > click to continue reading >

To quote Christian Concern on his piece:

‘Bishop Gavin Ashenden responds to a recent sermon made by Jayne Ozanne, who openly promotes the acceptance of LGBT ideology in the Church of England. He argues that Ozanne’s teaching is a new form of the old heresy – gnosticism. He points out that uncritically accepting same-sex attraction is a form of self-justification: “gnosticism, a private revelation of pseudo-intimacy and superior self-justification was identified and rejected by the Church every time it raised its head”.’